Revelation, quoting a thousand benevolences illustrated by the rich and
mighty of this land--illustrated politically, socially, and morally, in
their conduct towards the poor and destitute of Britain; and yet the
stiffnecked pauper will not dispose his Sabbath to self-enjoyment--will
not go to church to be rejoiced! By such disobedience, one would almost
think that the poor were wicked enough to consider the church discipline
of the Sabbath as no more than a ceremonious mockery of their six days
wants and wretchedness.

The magistrates--(would we knew their names, we would hang them up in the
highways like the golden bracelets of yore)--who have made _John Jones_
religious through his pocket, are men of comprehensive genius. There is no
wickedness that they would not make profitable to the Church. Hence, it
appears from Lord BROUGHAM'S speech that _John Jones_ "was guilty of
_other excesses_, and had been sent to prison for a violation of that
dormant--he wished he could say of it obsolete--law!" There being "other
excesses" for which, it appears, there is no statute remedy, the
magistrates commit a piece of pious injustice, and lump sundry laical sins
into the one crime against the Church. _John Jones_,--for who shall
conceive the profanity of man?--may have called one of these magistrates
"goose" or "jackass;" and the offence against the justice is a contempt of
the parson. After this, can the race of _John Joneses_ fail to venerate
Christianity as recommended by the Bench?

We have a great admiration of English Law, yet in the present instance, we
think she shares very unjustly with Mother Church. For instance, Church in
its meekness, says to _John Jones_, "You come not to my house on Sunday:
pay a shilling." _John Jones_ refuses. "What!" exclaims Law--"refuse the
modest request of my pious sister? Refuse to give her a little shilling!
Give me _fourteen_." Hence, in this Christian country, law is of fourteen