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Legends of the Jews, the — Volume 2 by Louis Ginzberg
page 10 of 409 (02%)
alive after its fright. Joseph's account sounded as though
the sons of the handmaids were habitually inconsiderate and
careless in wasting their father's substance.[9]

To the resentment of the brethren was added their envy
of Joseph, because their father loved him more than all of
them. Joseph's beauty of person was equal to that of his
mother Rachel, and Jacob had but to look at him to be consoled
for the death of his beloved wife. Reason enough for
distinguishing him among his children.[10] As a token of his
great love for him, Jacob gave Joseph a coat of many colors,
so light and delicate that it could be crushed and concealed
in the closed palm of one hand. The Hebrew name of the
garment, Passim, conveys the story of the sale of Joseph.
The first letter, Pe, stands for Potiphar, his Egyptian master;
Samek stands for Soharim, the merchantmen that
bought Joseph from the company of Ishmaelites to whom his
brethren had sold him; Yod stands for these same Ishmaelites;
and Mem, for the Midianites that obtained him from
the merchantmen, and then disposed of him to Potiphar.
But Passim. has yet another meaning, "clefts." His brethren
knew that the Red Sea would be cleft in twain in days to
come for Joseph's sake, and they were jealous of the glory
to be conferred upon him. Although they were filled with
hatred of him, it must be said in their favor that they were
not of a sullen, spiteful nature. They did not hide their
feelings,
they proclaimed their enmity openly.

Once Joseph dreamed a dream, and he could not refrain
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