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Legends of the Jews, the — Volume 2 by Louis Ginzberg
page 79 of 409 (19%)
also Daniel rewarded for his speech to Nebuchadnezzar:

"There is a God in heaven that revealeth secrets, but as for
me, this secret is not revealed to me for any wisdom that I
have more than any living, but to the intent that the
interpretation may be made known to the king, and that thou
mayest know the thoughts of thy heart."[173]

Then Pharaoh began to tell his dream, only he omitted
some points and narrated others inaccurately in order that
he might test the vaunted powers of Joseph. But the youth
corrected him, and pieced the dreams together exactly as
they had visited Pharaoh in the night, and the king was
greatly amazed.[174] Joseph was able to accomplish this feat,
because he had dreamed the same dream as Pharaoh, at the
same time as he.[175] Thereupon Pharaoh retold his dreams,
with all details and circumstances, and precisely as he had
seen them in his sleep, except that he left out the word Nile
in the description of the seven lean kine, because this river
was worshipped by the Egyptians, and he hesitated to say
that aught that is evil had come from his god.[176]

Now Joseph proceeded to give the king the true interpretation
of the two dreams. They were both a revelation concerning
the seven good years impending and the seven years
of famine to follow them. In reality, it had been the purpose
of God to bring a famine of forty-two years' duration
upon Egypt, but only two years of this distressful period
were inflicted upon the land, for the sake of the blessing of
Jacob when he came to Egypt in the second year of the
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