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Cato Maior de Senectute with Introduction and Notes by Marcus Tullius Cicero
page 117 of 168 (69%)
minute, patient attention; 'painstaking'.

36. HABENDA ... VALETUDINIS: 'attention must be paid to health'; so
_valetudini consulere_ (Fam. 16, 4, 3) _operam dare_ (De Or. I, 265)
_indulgere_ (Fam. 16, 18, 1) _valetudinem curare_ often; cf. also Fam. 10,
35, 2; Fin. 2, 64. -- TANTUM: restrictive, = 'only so much'; so in 69, and
often. -- POTIONIS: _cibus et potio_ is the regular Latin equivalent for
our 'food and drink'; see below, 46; also Tusc. 5, 100; Fin. 1, 37; Varro
de Re Rust. 1, 1, 5. -- ADHIBENDUM: _adhibere_ has here merely the sense of
'to employ' or 'to use'. Cf. Fin. 2, 64. -- NON: we should say 'and not' or
'but not'; the Latins, however, are fond of _asyndeton_, called
_adversativum_, when two clauses are contrasted. -- MENTI ... ANIMO:
properly _mens_ is the intellect, strictly so called, _animus_ intellect
and feeling combined, but the words are often very loosely used. They often
occur together in Latin; Lucretius has even _mens animi_. -- INSTILLES: see
n. on 21 _exerceas_. -- ET: 'moreover'. -- EXERCITANDO: in good Latin the
verb _exercitare_ is rare except in _exercitatus_, which stands as
participle to _exerceo, exercitus_ being unused. The word seems to have
been chosen here as suiting _exercitationibus_ better than _exercendo_
would. So in 47 _desideratio_ is chosen rather than _desiderium_, to
correspond with the neighboring _titillatio_. -- AIT: _sc. esse_; the
omission with _aio_ is rare, though common with _dico, appello_ etc.; see
n. on 22. -- COMICOS: not 'comic' in our sense, but = _in comoediis_,
'represented in comedy'. So Rosc. Am. 47 _comicum adulescentem_, 'the young
man of comedy'. The passage of Caecilius (see n. on 24 _Statius_) is more
fully quoted in Lael. 99. -- CREDULOS: in almost every Latin comedy there
is some old man who is cheated by a cunning slave. -- SOMNICULOSAE: the
adj. contains a diminutive noun stem (_somniculo-_). -- PETULANTIA:
'waywardness'. -- NON PROBORUM: Cic. avoids _improborum_ as being too
harsh; with exactly similar feeling Propertius 3, 20, 52 (ed. Paley) says
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