Cato Maior de Senectute with Introduction and Notes by Marcus Tullius Cicero
page 122 of 168 (72%)
page 122 of 168 (72%)
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this word looks chiefly to the criminal intention, whether it be carried
into action or not, _malum_, _facinus_ to the completed crime; _flagitium_ is sin rather than crime, _Facinus_ in sense is often rather narrower and lighter than _scelus_; cf. Verr. 5, 170 _facinus est vincire civem Romanum, scelus verberare, prope parricidium necare_. -- IMPELLERET: _sc. homines_; so _nos_ is omitted after _iubebat_ below. -- EXCITARI: 'stirred up'. In 39 and 41 we have the verb _in-citare_; for the difference between the two verbs cf. Qu. Fr. 1, 1, 45 _haec non eo dicuntur, ut te oratio mea dormientem excitasse, sed potius ut currentem incitasse videatur_. -- HOMINI ... DEDISSET: cf. Acad. 1, 7 _nec ullum arbitror maius aut melius a dis datum munus homini_. Notice _homini_ 'man', in the same sense as _hominibus_, above. -- MUNERI AC DONO: the two words _munus_ and _donum_ are often found together; the difference in meaning is hardly perceptible. _Donum_ implies the fact of giving, _munus_ the generosity of the giver. -- TAM ... INIMICUM: notice the separation of _tam_ from _inimicum_. 41. LIBIDINE: = εÏÎ¹Î¸Ï Î¼Î¹Î±; temperantia = ÏÏÏÏοÏÏ Î½Î·. _Dominari_ is a very strong word, 'to tyrannize'; _dominatio_ = ÏÏ ÏαννιÏ. For _locum_ cf. Lael. 52 _in tyranni vita nullus locus est amicitiae_. -- CONSISTERE: 'find a foothold'. Cf. Fin. 4, 69 _sapientia pedem ubi poneret non habebat_. -- FINGERE ANIMO: 'to imagine'. -- TANTA ... QUANTA ... MAXIMA: 'the greatest that could possibly be enjoyed'. The form of expression is common, _e.g._ Lael. 74 _tanta quanta maxima potest esse distantia_. -- TAM DIU DUM: this is not exactly equivalent to the ordinary _tam diu quam_, but there is ellipsis -- 'so long as this, I mean while, etc.'. Cf. Cat. 3, 16 _tam diu, dum urbis moenibus continebatur_; Off. 1, 2 _tam diu ... quoad ..._ -- MENTE ... RATIONE ... COGITATIONE: 'by thought, by reasoning, by imagination'. _Cogitatio_ like διανοια has often the sense of 'imagination'. The close juxtaposition of words nearly synonymous is quite characteristic of Cicero's Latin. -- QUIDEM: concessive, as in 32 and |
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