COMMORANDI ... DIVORSORIUM: 'a hostelry wherein to sojourn'. The idea has
been expressed in literature in a thousand ways. Cf. Lucr. 3, 938 _cur non
ut plenus vitae conviva recedis_; Hor. Sat. 1, 1, 118 _vita cedat uti
conviva satur_. Cicero often insists that heaven is the _vera aeternaque
domus_ of the soul (cf. Tusc. 1, 118). Cf. Epist. to the Hebrews, 13, 14
'Here have we no continuing city, but we seek one to come'. -- CONCILIUM
COETUMQUE: so in Rep. 6, 13 _concilia coetusque hominum quae civitates
vocantur_. The words here seem to imply that the real _civitas_ is above;
what seems to men a _civitas_ is merely a disorganized crowd.

P. 35. -- CATONEM MEUM: see 15, 68; so Cicero in his letters often calls
his own son _meus Cicero_. -- NEMO VIR: see n. on 21 _quemquam senem_. --
QUOD CONTRA: = ‛ο τουναντιον, 'whereas on the contrary'; cf. n. on Lael. 90
where, as well as here, many of the editors make the mistake of taking
_quod_ to be the accusative governed by _contra_ out of place. -- MEUM:
_sc. corpus cremari_. -- QUO: put for _ad quae_, as often. -- VISUS SUM:
'people thought I bore up bravely'. -- NON QUO ... SED: a relative clause
parallel with a categorically affirmative clause. The usage is not
uncommon, though Cic. often has _non quo ... sed quia_. For mood of
_ferrem_ see A. 341, _d_, Rem.; G. 541, Rem. 1.; H. 516, II. 2.

85. DIXISTI: in 4. -- QUI: here = _cum ego_, 'since I ...'. -- EXTORQUERI
VOLO: n. on 2 _levari volo_. -- MINUTI PHILOSOPHI: for the word _minutus_
cf. n. on 46; Cic. has _minuti philosophi_ in Acad. 2, 75; Div. 1, 62; in
Fin. 1, 61 _minuti et angusti (homines)_; in Brut. 265 _m. imperatores_;
cf. Suet. Aug. 83 _m. pueri_. -- SENTIAM: future indicative. -- PERACTIO:
the noun is said to occur only here in Cic.; cf. however 64 _peragere_; 70.
-- HAEC ... DICEREM: the same words occur at the end of the Laelius; for
_habeo quod dicam_ Cic. often says _habeo dicere_, as in Balb. 34.