death great numbers of them. Being apprehensive that his brother, from
whom he had usurped the crown, and who now led a wandering life, might
possibly change his religion also, and beg protection from the
Portuguese, he sent officers round about, with orders to bring him into
his hands, or, at the least, to bring back his head. But he failed of
getting him in his power either alive or dead; for this unhappy prince,
attended by ten horsemen, having passed to Negapatan, came by land to
Goa, after having suffered extreme hardships, in a journey of more than
two hundred leagues.

Father Xavier, who was informed of all these proceedings, thought it
necessary to make advantage of these favourable opportunities without
loss of time. He considered with what perfection Christians might live in
a kingdom where they died so generously for the faith, with so imperfect
a knowledge of it. On the other side, he judged, that if the injustice
and cruelty of the tyrant remained unpunished, what an inducement it
might be to other idolatrous kings, for them to persecute the new
converts in their turn; that the only means for repairing the past, and
obviating future mischiefs, was to dispossess the tyrant of the crown,
which he so unjustly wore, and restore it to his brother, to whom it
rightfully belonged; that, for these considerations, recourse ought to be
had to the Portuguese to engage them, by a principle of religion, to take
arms against the usurper of the kingdom, and the persecutor of the
Christians.

In order to this, the father caused Mansilla to be recalled from the
coast of Fishery; and having intrusted him with the care of christianity
in Travancore, took his way by land to Cambaya, where the viceroy of the
Indies then resided.