their ease in public speaking. I can recall such, and so doubtless can
any man of academic or college training. I wish to impress upon my young
reader that Garfield was indebted for what he became to earnest work.

While upon the subject of public speaking I am naturally led to speak of
young Garfield's religious associations. His mind has already been
impressed with the importance of the religious element, and he felt
that no life would be complete without it. He had joined the Church of
the Disciples, the same to which his uncle belonged, and was baptized in
a little stream that runs into the Chagrin River. The creed of this
class of religious believers is one likely to commend itself in most
respects to the general company of Christians; but as this volume is
designed to steer clear of sect or party, I do not hold any further
reference to it necessary. What concerns us more is, that young
Garfield, in accordance with the liberal usages of the Disciples, was
invited on frequent occasions to officiate as a lay preacher in the
absence of the regular pastor of the Church of the Disciples at Hiram.

Though often officiating as a preacher, I do not find that young
Garfield ever had the ministry in view. On the other hand, he early
formed the design of studying for the legal profession, as he gradually
did, being admitted to the bar of Cuyahoga County, in 1860, when himself
president of Hiram College.

So passed three busy and happy years. Young Garfield had but few idle
moments. In teaching others, in pursuing his own education, in taking
part in the work of the literary society, and in Sunday exhortations,
his time was well filled up. But neither his religion nor his love of
study made him less companionable. He was wonderfully popular. His
hearty grasp of the hand, his genial manner, his entire freedom from