governor-generalship was Alexander of Parma, who had now before him a
splendid field for the exercise of his great abilities.

The remainder of the year 1578 saw a violent recrudescence of religious
bitterness. In vain did Orange, who throughout his later life was a
genuine and earnest advocate of religious toleration, strive to the
utmost of his powers and with untiring patience to allay the suspicions
and fears of the zealots. John Casimir at Ghent, in the fervour of his
fanatical Calvinism, committed acts of violence and oppression, which
had the very worst effect in the Walloon provinces. In this part of the
Netherlands Catholicism was dominant; and there had always been in the
provinces of Hainault, Artois, and in the southern districts generally,
a feeling of distrust towards Orange. The upholding of the principle of
religious toleration by a man who had twice changed his faith was itself
suspect; and Farnese left no means untried for increasing this growing
anti-Orange feeling among the Catholic nobles. A party was formed, which
bore the name of "The Malcontents," whose leaders were Montigny, Lalaing
and La Motte. With these the governor-general entered into negotiations,
with the result that an alliance was made between Hainault, Artois,
Lille, Douay and Orchies (January 6, 1579), called the Union of Arras,
for the maintenance of the Catholic faith, by which these Walloon
provinces and towns expressed their readiness to submit to the king on
condition that he were willing to agree to uphold their rights and
privileges in accordance with the provisions of the Pacification of
Ghent. The Union of Arras did not as yet mean a complete reconciliation
with the Spanish sovereign, but it did mean the beginning of a breach
between the Calvinist north and the Catholic south, which the
statecraft of Parma gradually widened into an impossible chasm. Before
this took place, Anjou, Matthias and John Casimir had alike withdrawn
from the scene of anarchic confusion, in which for a brief time each had