boast. With him dawned the new civilization. He brought back
souvenirs of Rome and the Empire. Not for himself did he live, but
for the welfare of the nations he governed. It was his example
which Alfred sought to imitate. Though a warrior, he saw something
greater than the warrior's excellence. It is said he was eloquent,
like Julius Caesar. He loved music and all the arts. In his
palace at Aix-la-Chapelle were sung the songs of the earliest poets
of Germany. He took great pains to introduce the Gregorian chant.
He was simple in dress, and only on rare occasions did he indulge
in parade. He was temperate in eating and drinking, as all the
famous warriors have been. He absolutely abhorred drunkenness, the
great vice of the Northern nations. During meals he listened to
the lays of minstrels or the readings of his secretaries. He took
unwearied pains with the education of his daughters, and he was so
fond of them that they even accompanied him in his military
expeditions. He was not one of those men that Gibbon appreciated;
but his fame is steadily growing, after a lapse of a thousand
years. His whole appearance was manly, cheerful, and dignified.
His countenance reflected a child-like serenity. He was one of the
few men, like David, who was not spoiled by war and flatteries.
Though gentle, he was subject to fits of anger, like Theodosius;
but he did not affect anger, like Napoleon, for theatrical effect.
His greatness and his simplicity, his humanity and his religious
faith, are typical of the Germanic race. He died A. D. 814, after
a reign of half a century, lamented by his own subjects and to be
admired by succeeding generations. Hallam, though not eloquent
generally, has pronounced his most beautiful eulogy, "written in
the disgraces and miseries of succeeding times. He stands alone
like a rock in the ocean, like a beacon on a waste. His sceptre
was the bow of Ulysses, not to be bent by a weaker hand. In the