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Beacon Lights of History by John Lord
page 86 of 308 (27%)
the Church, if not to defend her in an alarming crisis?

In resolving to separate forever the spiritual from the temporal
power, Hildebrand followed in the footsteps of Ambrose. But he had
also deeper designs. He resolved to raise, if possible, the
spiritual ABOVE the temporal power. Kings should be subject to the
Church, not the Church to the kings of the earth. He believed that
he was the appointed vicar of the Almighty to rule the world in
peace, on the principles of eternal love; that Christ had
established a new theocracy, and had delegated his power to the
Apostle Peter, which had descended to the Pope as the Apostle's
legitimate successor.

I say nothing here of this colossal claim, of this ingenious
principle, on which the monarchical power of the Papacy rests. It
is the great fact of the Middle Ages. And yet, but for this
theocratic idea, it is difficult to see how the external unity of
the Church could have been preserved among the semi-barbarians of
Europe. And what a necessary thing it was--in ages of superstition,
ignorance, and anarchy--to preserve the unity of the Church, to
establish a spiritual power which should awe and control barbaric
princes! There are two sides to the supremacy of the popes as head
of the Church, when we consider the aspect and state of society in
those iron and lawless times. Would Providence have permitted such
a power to rule for a thousand years had it not been a necessity?
At any rate, this is too complicated a question for me to discuss.
It is enough for me to describe the conflict for principles, not to
attempt to settle them. In this matter I am not a partisan, but a
painter. I seek to describe a battle, not to defend either this
cause or that. I have my opinions, but this is no place to present
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