doubt that religion is a compound reaction, made up of
love,--sympathetic response to the parental love of God,--fear,
negative self-feeling, and positive self-feeling in the shape of
aspiration for the desired ideal of character; all woven into several
compound emotions such as awe, gratitude, and reverence.

It goes almost without saying that religion, if it be vital, is one of
the greatest sources of moral energy and spiritual dynamic, and that
it is and always has been one of the greatest aids to sublimation that
man has found. A force like the Christian religion, which sets the
highest ideal of character and makes man want to live up to it, and
which at the same time says, "You can. Here is strength to help you";
which unifies life and fills it with purpose; which furnishes the
highest love-object and turns the thought outward to the good of
mankind--such a force could hardly fail to be a dynamic factor in the
effort toward sublimation. This book, however, deals primarily with
those cases for which religion has had, to call science to her aid in
order to find the cause of failure, to flood the whole subject with
light, and to help cut the cords which, binding us to the past, make
it impossible to utilize the great resources that are at hand for all
the children of men.

=Where We Keep Our Instincts.= It must have been impossible to read
through these two chapters on instinct without feeling that, after
all, we are not very well acquainted with ourselves. The more we look
into human nature, the more evident it becomes that there is much in
each one of us of which we are only dimly aware. It is now time for us
to look a little deeper,--to find where we keep these instinctive
tendencies with which it is possible to live so intimately without
even suspecting their existence. We shall find that they occupy a