market-places, streets, and palaces in the bed of the sea. New Tyre is
a busy place of commerce, to which merchants flock from all quarters.

One day's journey brings one to Acre, the Acco of old, which is on the
borders of Asher; it is the commencement of the land of Israel.
Situated by the Great Sea, it possesses a large harbour for all the
pilgrims who come to Jerusalem by ship. A stream runs in front of it,
called the brook of Kedumim[65]. About 200 Jews live there, at their
head being R. Zadok, R. Japheth, and R. Jonah. From there it is three
parasangs to Haifa, which is Hahepher[66] on the seaboard, and on the
other side is Mount Carmel[67], at the foot of which there are many
Jewish graves. On the mountain is the cave of Elijah, where the
Christians have erected a structure called St. Elias. On the top of
the mountain can be recognized the overthrown altar which Elijah
repaired in the days of Ahab. The site of the altar is circular, about
four cubits remain thereof, and at the foot of the mountain the brook
Kishon flows.

[p.32]

From here it is four parasangs to Capernaum, which is the village of
Nahum, identical with Maon, the home of Nabal the Carmelite[68].

Six parasangs from here is Caesarea, the Gath[69] of the Philistines,
and here there are about 200 Jews and 200 Cuthim. These are the Jews
of Shomron, who are called Samaritans. The city is fair and beautiful,
and lies by the sea. It was built by Caesar, and called after him
Caesarea. Thence it is half a day's journey to Kako[70], the Keilah of
Scripture. There are no Jews here. Thence it is half a day's journey
to St. George, which is Ludd[71], where there lives one Jew, who is a