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Cicero's Tusculan Disputations - Also, Treatises On The Nature Of The Gods, And On The Commonwealth by Marcus Tullius Cicero
page 104 of 604 (17%)
the soul, should be the same in everything. For you meet with many who,
through a desire of victory, or for glory, or to maintain their rights,
or their liberty, have boldly received wounds, and borne themselves up
under them; and yet those very same persons, by relaxing that
intenseness of their minds, were unequal to bearing the pain of a
disease; for they did not support themselves under their former
sufferings by reason or philosophy, but by inclination and glory.
Therefore some barbarians and savage people are able to fight very
stoutly with the sword, but cannot bear sickness like men; but the
Grecians, men of no great courage, but as wise as human nature will
admit of, cannot look an enemy in the face, yet the same will bear to
be visited with sickness tolerably, and with a sufficiently manly
spirit; and the Cimbrians and Celtiberians are very alert in battle,
but bemoan themselves in sickness. For nothing can be consistent which
has not reason for its foundation. But when you see those who are led
by inclination or opinion, not retarded by pain in their pursuits, nor
hindered by it from succeeding in them, you may conclude, either that
pain is no evil, or that, notwithstanding you may choose to call an
evil whatever is disagreeable and contrary to nature, yet it is so very
trifling an evil that it may so effectually be got the better of by
virtue as quite to disappear. And I would have you think of this night
and day; for this argument will spread itself, and take up more room
some time or other, and not be confined to pain alone; for if the
motives to all our actions are to avoid disgrace and acquire honor, we
may not only despise the stings of pain, but the storms of fortune,
especially if we have recourse to that retreat which was pointed out in
our yesterday's discussion; for, as if some God had advised a man who
was pursued by pirates to throw himself overboard, saying, "There is
something at hand to receive you; either a dolphin will take you up, as
it did Arion of Methymna; or those horses sent by Neptune to Pelops
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