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Cicero's Tusculan Disputations - Also, Treatises On The Nature Of The Gods, And On The Commonwealth by Marcus Tullius Cicero
page 130 of 604 (21%)
before, I am speaking of his acuteness, not of his morals. Though he
should hold those pleasures in contempt which he just now commended,
yet I must remember wherein he places the chief good. For he was not
contented with barely saying this, but he has explained what he meant:
he says that taste, and embraces, and sports, and music, and those
forms which affect the eyes with pleasure, are the chief good. Have I
invented this? have I misrepresented him? I should be glad to be
confuted; for what am I endeavoring at but to clear up truth in every
question? Well, but the same man says that pleasure is at its height
where pain ceases, and that to be free from all pain is the very
greatest pleasure. Here are three very great mistakes in a very few
words. One is, that he contradicts himself; for, but just now, he could
not imagine anything good unless the senses were in a manner tickled
with some pleasure; but now he says that to be free from pain is the
highest pleasure. Can any one contradict himself more? The next mistake
is, that where there is naturally a threefold division--the first, to
be pleased; next, to be in pain; the last, to be affected neither by
pleasure nor pain--he imagines the first and the last to be the same,
and makes no difference between pleasure and a cessation of pain. The
last mistake he falls into in common with some others, which is this:
that as virtue is the most desirable thing, and as philosophy has been
investigated with a view to the attainment of it, he has separated the
chief good from virtue. But he commends virtue, and that frequently;
and indeed C. Gracchus, when he had made the largest distributions of
the public money, and had exhausted the treasury, nevertheless spoke
much of defending the treasury. What signifies what men say when we see
what they do? That Piso, who was surnamed Frugal, had always harangued
against the law that was proposed for distributing the corn; but when
it had passed, though a man of consular dignity, he came to receive the
corn. Gracchus observed Piso standing in the court, and asked him, in
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