consequently, happy; but virtue is sufficient for living with courage,
and therefore virtue is able by herself to make life happy. For as
folly, even when possessed of what it desires, never thinks it has
acquired enough, so wisdom is always satisfied with the present, and
never repents on her own account.

XIX. Look but on the single consulship of Lælius, and that, too, after
having been set aside (though when a wise and good man like him is
outvoted, the people are disappointed of a good consul, rather than be
disappointed by a vain people); but the point is, would you prefer,
were it in your power, to be once such a consul as Lælius, or be
elected four times, like Cinna? I have no doubt in the world what
answer you will make, and it is on that account I put the question to
you.

I would not ask every one this question; for some one perhaps might
answer that he would not only prefer four consulates to one, but even
one day of Cinna's life to whole ages of many famous men. Lælius would
have suffered had he but touched any one with his finger; but Cinna
ordered the head of his colleague consul, Cn. Octavius, to be struck
off; and put to death P. Crassus[58], and L. Cæsar[59], those excellent
men, so renowned both at home and abroad; and even M. Antonius[60], the
greatest orator whom I ever heard; and C. Cæsar, who seems to me to
have been the pattern of humanity, politeness, sweetness of temper, and
wit. Could he, then, be happy who occasioned the death of these men? So
far from it, that he seems to be miserable, not only for having
performed these actions, but also for acting in such a manner that it
was lawful for him to do it, though it is unlawful for any one to do
wicked actions; but this proceeds from inaccuracy, of speech, for we
call whatever a man is allowed to do lawful. Was not Marius happier, I