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Cicero's Tusculan Disputations - Also, Treatises On The Nature Of The Gods, And On The Commonwealth by Marcus Tullius Cicero
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begin to be in vogue till many years later) had no higher belief than
what natural reason could give them; they were not acquainted with the
principles and causes of things; they were often induced by certain
visions, and those generally in the night, to think that those men who
had departed from this life were still alive. And this may further be
brought as an irrefragable argument for us to believe that there are
Gods--that there never was any nation so barbarous, nor any people in
the world so savage, as to be without some notion of Gods. Many have
wrong notions of the Gods, for that is the nature and ordinary
consequence of bad customs, yet all allow that there is a certain
divine nature and energy. Nor does this proceed from the conversation
of men, or the agreement of philosophers; it is not an opinion
established by institutions or by laws; but, no doubt, in every case
the consent of all nations is to be looked on as a law of nature. Who
is there, then, that does not lament the loss of his friends,
principally from imagining them deprived of the conveniences of life?
Take away this opinion, and you remove with it all grief; for no one is
afflicted merely on account of a loss sustained by himself. Perhaps we
may be sorry, and grieve a little; but that bitter lamentation and
those mournful tears have their origin in our apprehensions that he
whom we loved is deprived of all the advantages of life, and is
sensible of his loss. And we are led to this opinion by nature, without
any arguments or any instruction.

XIV. But the greatest proof of all is, that nature herself gives a
silent judgment in favor of the immortality of the soul, inasmuch as
all are anxious, and that to a great degree, about the things which
concern futurity:

One plants what future ages shall enjoy,
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