hanging to them by his side; though Thyestes imagines he is wishing him
the greatest torture. It would be torture, indeed, if he were sensible;
but as he is not, it can be none; then how very unmeaning is this:

Let him, still hovering o'er the Stygian wave,
Ne'er reach the body's peaceful port, the grave!

You see under what mistaken notions all this is said. He imagines the
body has its haven, and that the dead are at rest in their graves.
Pelops was greatly to blame in not having informed and taught his son
what regard was due to everything.

XLV. But what occasion is there to animadvert on the opinions of
individuals, when we may observe whole nations to fall into all sorts
of errors? The Egyptians embalm their dead, and keep them in their
houses; the Persians dress them over with wax, and then bury them, that
they may preserve their bodies as long as possible. It is customary
with the Magi to bury none of their order, unless they have been first
torn by wild beasts. In Hyrcania, the people maintain dogs for the
public use; the nobles have their own--and we know that they have a
good breed of dogs; but every one, according to his ability, provides
himself with some, in order to be torn by them; and they hold that to
be the best kind of interment. Chrysippus, who is curious in all kinds
of historical facts, has collected many other things of this kind; but
some of them are so offensive as not to admit of being related. All
that has been said of burying is not worth our regard with respect to
ourselves, though it is not to be neglected as to our friends, provided
we are thoroughly aware that the dead are insensible. But the living,
indeed, should consider what is due to custom and opinion; only they
should at the same time consider that the dead are noways interested in