At once the parent and the son befriends.[27]

On these and similar authorities they affirm that the question has been
determined by the Gods. Nay, more; Alcidamas, an ancient rhetorician of
the very highest reputation, wrote even in praise of death, which he
endeavored to establish by an enumeration of the evils of life; and his
Dissertation has a great deal of eloquence in it; but he was
unacquainted with the more refined arguments of the philosophers. By
the orators, indeed, to die for our country is always considered not
only as glorious, but even as happy: they go back as far as
Erechtheus,[28] whose very daughters underwent death, for the safety of
their fellow-citizens: they instance Codrus, who threw himself into the
midst of his enemies, dressed like a common man, that his royal robes
might not betray him, because the oracle had declared the Athenians
conquerors, if their king was slain. Menoeceus[29] is not overlooked by
them, who, in compliance with the injunctions of an oracle, freely shed
his blood for his country. Iphigenia ordered herself to be conveyed to
Aulis, to be sacrificed, that her blood might be the cause of spilling
that of her enemies.

XLIX. From hence they proceed to instances of a fresher date. Harmodius
and Aristogiton are in everybody's mouth; the memory of Leonidas the
Lacedæmonian and Epaminondas the Theban is as fresh as ever. Those
philosophers were not acquainted with the many instances in our
country--to give a list of whom would take up too much time--who, we
see, considered death desirable as long as it was accompanied with
honor. But, notwithstanding this is the correct view of the case, we
must use much persuasion, speak as if we were endued with some higher
authority, in order to bring men to begin to wish to die, or cease to
be afraid of death. For if that last day does not occasion an entire