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Cicero's Tusculan Disputations - Also, Treatises On The Nature Of The Gods, And On The Commonwealth by Marcus Tullius Cicero
page 72 of 604 (11%)
was expedient for him; but that it required limiting to a few subjects,
for that to give himself up entirely to it was what he did not approve
of. And for my part, Brutus, I am perfectly persuaded that it is
expedient for me to philosophize; for what can I do better, especially
as I have no regular occupation? But I am not for limiting my
philosophy to a few subjects, as he does; for philosophy is a matter in
which it is difficult to acquire a little knowledge without acquainting
yourself with many, or all its branches, nor can you well take a few
subjects without selecting them out of a great number; nor can any one,
who has acquired the knowledge of a few points, avoid endeavoring with
the same eagerness to understand more. But still, in a busy life, and
in one mainly occupied with military matters, such as that of
Neoptolemus was at that time, even that limited degree of acquaintance
with philosophy may be of great use, and may yield fruit, not perhaps
so plentiful as a thorough knowledge of the whole of philosophy, but
yet such as in some degree may at times deliver us from the dominion of
our desires, our sorrows, and our fears; just as the effect of that
discussion which we lately maintained in my Tusculan villa seemed to be
that a great contempt of death was engendered, which contempt is of no
small efficacy towards delivering the mind from fear; for whoever
dreads what cannot be avoided can by no means live with a quiet and
tranquil mind. But he who is under no fear of death, not only because
it is a thing absolutely inevitable but also because he is persuaded
that death itself hath nothing terrible in it, provides himself with a
very great resource towards a happy life. However, I am not tolerant
that many will argue strenuously against us; and, indeed, that is a
thing which can never be avoided, except by abstaining from writing at
all. For if my Orations, which were addressed to the judgment and
approbation of the people (for that is a popular art, and the object of
oratory is popular applause), have been criticised by some people who
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