university existed was almost always called a _Studium Generale_, i.e. a
place to which students resorted, or were invited, from all countries.
This term was used in contrast to _Studium Particulare_, i.e. any school
in which a Master in a town taught a few scholars. In the _Studium
Generale_ instruction was given by several Masters, in one or more of
the Faculties of Arts, Law, Medicine, and Theology. In time the term
came to be synonymous with "University"; it is so used in this book.

5. The theoretically complete mediaeval university contained the four
faculties of Arts, Theology, Law, and Medicine. These we find reproduced
in some modern universities. Then, as now, however, it was not common to
find them all equally well developed in any single institution; many
possessed only two or three faculties, and some had but one. There are
rare instances of five faculties, owing to the subdivision of Law. At
Paris, the strongest faculties were those of Arts and Theology; Law and
Medicine were in comparison but feebly represented. At Bologna, on the
other hand, the study of Law was predominant, although the Arts,
Medicine, and Theology were also taught there.

6. The studies pursued in the various faculties in and after the
thirteenth century were in general as follows:

In the Faculty of Arts:

1. The "three philosophies"--Natural, Moral, and Rational--of Aristotle,
together with his Logic, Rhetoric, and Politics. Of these, Logic and
Rhetoric are included below.

2. The Seven Liberal Arts, comprising