that Stephen was unable to reconcile himself to the new movement at
Paris because of his monastic training. Stephen's view, however, "was
not wholly wrong." Compare the letter of Peter de la Celle to John of
Salisbury, page 144.

"Stephen [Bishop] of Tournai, in his letters directed to the Pope,
laments the ruin of the study of sacred literature, of Canon Law and the
Arts, and, blaming the professors, implores the hand of Apostolic
correction." (1192-1203.)

To the Pope. Beseeching his pardon, we would speak to our
sovereign Pontiff, whose kindness stimulates our boldness, whose
knowledge supports our ignorance, whose patience assures
indulgence. The authority of our forefathers first impels us,
then the disease which is insinuating itself, and which will in
the end be irremediable if its evil influence be not checked at
the beginning. Nor do we say this, Father, as though we wish to
be either censors of morals, or judges of the doctors, or
debaters of doctrines. This burden requires stronger shoulders
and this fight calls for the vigorous arms of spiritual athletes.
We wish only to point out this distress to your sacred
Fatherhood, on whom God has conferred the power of checking error
and the knowledge of how to correct it.

The study of sacred letters among us has descended into the very
factory of confusion; the teachers are more watchful for glory
than for doctrine, and they write up new and modern summaries and
commentaries upon theological foundations, with which they
soothe, retain, and deceive their pupils; as though there were
not plenty of works of the holy fathers who, we read, put forth