the references in this selection are incorrect.

The gloss on this page belongs to the first line of text on page 60. It
forms, with the Summaries on later pages, a complete analysis of the
text. It indicates, first, the five subdivisions of the _distinctio_;
second, its general purport. Later summaries analyze small portions of
the text. (Cf. the description of the lecture by Odofredus, p. 111.)

This division is divided into five sections; the second begins: "Then
why ..." (p. 68); the third begins: "The report has come to as" (p. 74);
the fourth begins: "Christians are forbidden" (p. 75); the fifth begins:
"As therefore is evident" (p. 75). John of Fa.[A]

Summary. Here follows the thirty-seventh division in which the question
is asked whether it is fitting that the clergy be made acquainted with
profane literature, that is, the books of the heathen. And first he
proves that they should not be read (as far as "But on the other hand,"
p. 64). Then he proves the opposite and afterwards gives the solution
(to "Then why," p. 68). The first two chapters are plain.


[SHALL PRIESTS BE ACQUAINTED WITH PROFANE LITERATURE, OR NO?]

=But the question (_h_) is asked whether these men should be made
acquainted with profane literature.=

Here is what is written upon the matter in the fourth
Carthaginian Council:

=A Bishop should not read the books of the (_i_) heathen.=