The New Testament refers to the Spirit two hundred and sixty-four times
and uses thirty-nine names. Five names are common to both Testaments,
which leaves fifty-two different appellatives for the Spirit. Seventeen
appellatives express his relation to God, five his relation to the Son,
five indicate his divine nature, seven describe his own character, while
seventeen are used to indicate his relation to man. He is called the
Holy Spirit, the Spirit of God, the Spirit of Christ, the Spirit of
Jesus, the Spirit of his Son, of the Lord, of Truth, of Grace, of
Holiness, of Glory, and of Adoption. He is called the Comforter, but
this term never denotes his relation to man in general. It always
describes a special relation to the apostles and their work.

I wish my readers to bring to the perusal of this work the same spirit
of earnestness that I shall put into the task of producing it. We read
in the language of Jesus that "every sin and blasphemy shall be forgiven
unto men; but the blasphemy against the Spirit shall not be forgiven"
(Matt. 12:31). "And every one who shall speak a word against the Son of
man, it shall be forgiven him: but unto him that blasphemeth against the
Holy Spirit it shall not be forgiven" (Luke 12:10).

Whatever else these terrible warnings may teach, they undoubtedly teach
that the greatest care should be taken by those who venture to discuss
this subject or investigate such discussion. Let both writer and reader
therefore cast aside any flippancy of spirit, also any preconceptions or
prejudices, and say like young Samuel of old: "Speak, Lord; thy servant
heareth."

The subject may be made plain or simple according to the manner we may
treat it. If we view it in the light of psychological manifestation in
our own hearts, or in the lives of those around us, which are ascribed