The Spirit and the Word - A Treatise on the Holy Spirit in the Light of a Rational - Interpretation of the Word of Truth by Zachary Taylor Sweeney
page 51 of 98 (52%)
page 51 of 98 (52%)
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Jesus was approaching the close of his earthly ministry. He had chosen
his apostles, and they had left all to follow him. He had eaten, slept and companied with them. He had taught them the great truths upon which his kingdom would be founded. They had learned to depend upon him for advice, instruction, comfort and guidance. They confessed this when they said, "Thou hast the words of eternal life." He was soon to leave them, and knew that they would feel that they were "as sheep without a shepherd." He wishes them to know that they should not be left orphaned. He tells them, "I will pray the Father, and he shall give you _another_ Comforter that he may abide with you for ever," or to the remotest age. That is, as long as you shall have need of him. The Greek word translated "for ever" does not necessarily mean unlimited duration. It is often applied to much shorter periods, even to a lifetime. The word "Comforter" is a translation from the Greek word _Paracletos_, and it is a very inadequate translation. There is no word within my knowledge that will fully express in English the Greek word. It is much better to Anglicize the word into the English "Paraclete." This word is used of the Holy Spirit only four times in the New Testament, and is only used by the Saviour in his private address to the twelve, found in the fourteenth, fifteenth and sixteenth chapters of John. It is never applied to the work of the Holy Spirit in relation to mankind in general. It is promised only to the chosen, and Jesus tells them that _the world_ can not receive "him." This Paraclete is a distinct gift to the twelve, to take the place of the personal presence and guidance of the leader who is preparing to leave them. |
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