The Spirit and the Word - A Treatise on the Holy Spirit in the Light of a Rational - Interpretation of the Word of Truth by Zachary Taylor Sweeney
page 77 of 98 (78%)
page 77 of 98 (78%)
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could understand it. They did understand it and obeyed it to the number
of three thousand. Nebuchadnezzar's vision was a "thing of the Spirit," and there was not a natural (uninspired) man in all his realm that could interpret it. But Daniel, a spiritual (inspired) man, explained it in spiritual language and then all could understand it. There is nothing in the passage to support the theory of a direct operation to enable man to understand the gospel. 9. "Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins" (Acts 5:31). This passage is used because it speaks of Christ giving repentance. They infer that is done by a direct operation of the Spirit. But the passage says nothing as to _how_ he grants repentance. Christ gives many things that are not the result of a direct operation of the Spirit. The very next verse says God gives "the Holy Spirit to all them _that obey_ him." This directly contradicts the theory of the necessity of a direct operation of the Spirit to enable men to obey him. 10. "No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day" (John 6:44). This is greatly relied upon to show the necessity of an irresistible drawing before men can come to Christ. The word "draw," in the Scriptures, is a translation of two words in the original. One means to draw by force, "to drag;" the other means to "entice, allure or persuade"--that men are drawn by moral arguments, or "allured." In the next verse Christ tells how men are drawn. "Every one that hath heard from the Father, and hath learned, cometh unto me." Christ draws men by "_teaching_," and they come as result of "_learning_." That is why he told his disciples to "go teach all nations." That is Christ's method of drawing. |
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