testimony of the Spirit, in the nature of the case, must be general. He
testifies that whosoever believes in Christ, repents of his sins, and is
baptized into him, is a child of God. This is the whole of his
testimony. Your spirit, likewise, must bear witness to your position on
all of these points.

No one but your own spirit can testify that you believe in Christ; you
may profess to, and the whole world may believe that you do, but your
own spirit knows that you are a hypocrite in making the profession.
Likewise, no one can testify but your own spirit that you have repented;
you may make professions of repentance, and the world may believe you
thoroughly sincere, but your own spirit may tell you that your
profession is false. In a similar manner, no one but your own spirit can
testify that you have been baptized; your father and mother may say so,
the church record may so testify, and yet it is possible for them to be
mistaken. To be certain you are a child of God you must have the
testimony of your own spirit that you believe, that you have repented
and that you have been baptized. If, in the judgment day, God should ask
such people, "Have you obeyed me in the act of Christian baptism?" they
would not have the testimony of their spirit that they had so obeyed;
they would have to fall back upon the church record or that of their
father and mother. Others may be satisfied with such testimony, but, as
for myself, if I did not have the testimony of my own spirit that I had
obeyed the Lord in Christian baptism, I would obtain that testimony
before the going down of the sun.

"Well," says one, "is that all the witness of the Spirit mentioned by
the apostle?" Yes, that is all; absolutely and unqualifiedly all. What
more can you desire? "Well," says another, "I want something more than
the mere word; I want to be saved like the thief on the cross." How do