--yea enough to secure it. A change passeth on them, when they become
his, which reconciles them to the law, and causes them to delight in
it, and in the duties which it enjoins. This produces a pleasing
conformity to it--"his commandments are not grievous." Their obedience
is sincere and universal. Others may render a partial obedience, out
of fear, but the obedience of the renewed flows from love, and hath
respect to all God's commandments.

Remains of depravity abide in the Christian, but they do not
habitually govern in him. That they are not wholly purged out of his
nature, is to him the occasion of grief--causes him to go sorrowing:
But he doth not gain complete deliverance till he puts off the body.
He puts on, however, the gospel armor, and maintains a warfare against
his own corruptions within, no less than against the powers of
darkness without. Though sometimes wounded, and made to go on his way
halting, he is in his general course victorious, rising superior to
opposition, and living unto God. "Whosoever is born of God, doth not
commit sin; for his seed remaineth in him, and he cannot sin, because
he is born of God"--cannot sin: like others, allowedly and habitually.
"How shall he who is dead to sin, live any longer therein?"

Such is the character of the Christian, as drawn in the bible; so that
all ground of objection to the gospel scheme, as drawn by St. Paul, is
removed. Those who are Christ's instead of taking liberty to sin,
because "they are not under the law, but under grace," are of all men
most careful to do God's commandments; and from the noblest
principles. Their obedience is not servile, but filial.

This is the spirit of the text. _They that are Christ's have crucified
the flesh, with the afflictions and lusts--HAVE crucified_. The change