looking to God for help, and acting, in the main, uprightly before
God, is usually a conqueror; while the unrenewed, habitually careless,
and negligent of watchfulness and prayer, is more often conquered, and
hurried into error and wickedness. The renewed are chiefly
restrained by love to God and duty; the unrenewed by fear of
punishment; Though fear hath a degree of influence on the former; and
other considerations, beside fear, are not wholly, devoid of influence
on the latter.

How far a Christian may be influenced by remaining corruption, and
carried away by the prevalence of temptation; or how far a sinner may
be restrained by the influence of those principles and considerations,
which withstand him in his course, we are unable to determine. That
both feel and are influenced by those opposing principles, is not
matter of doubt. We experience it in ourselves, whatever our
characters may be; and we observe it in others. None are so moulded
into the divine image, as to become perfect--neither doth depravity
attain so complete an ascendant over any who remain in the body, as to
divest them of all restraints, and yield them wholly up to the vicious
propensity. Restraints, yea inward restraints operate in degree, on
the most depraved.

This is a mixed state. The good and the bad are here blended together.
"The wheat and the tares must grow together until the harvest"--yea
not only in every field, but in every heart. None are perfectly good,
or completely bad, while in this world. The finishing traits of
character are referred to that to come. In that world we expect, that
both the righteous and the wicked, will be perfect in their kind
--"the spirits of the just be made perfect"--those of the opposite
character put on the full image of their infernal parent.