Though Christ had given him no answer when Pilate demanded his origin,
he now reminds him, boasting of his power, that it was all derived, or
delegated; particularly that which he possessed over his prisoner,
whom he had acknowledged to be faultless: _Thou couldest have no power
against me except it were given thee from above_. As though he had
said, "Remember Pilate, that with all your high feelings, and parade
of power, you have no power which is properly your own; none which is
not derived from above; none for the use of which you are not
accountable. There is one who ruleth in the kingdoms of men, and
giveth them to whomsoever he will, and setteth up over them the basest
of men," To answer his mysterious purposes you are now in authority;
but forget not whence it is derived, and the consequences of abusing
it. "There may be oppression of the poor, and violent perverting of
judgment and justice in a province, but marvel not at the matter; for
he who is higher than the highest regardeth"--he will set all right in
the end. For the use which you make of your powers, you must give
account to him.

Such seems to have been the import of Christ's reply to this haughty
ruler, boasting of powers, on this occasion. What sentiments it raised
in the breast of this Roman, we are not informed; but the reply was
full of salutary counsel and instruction. Had Pilate regarded it as he
ought, it would have prevented him from having been a principal actor
in the vilest enormity ever committed on this globe.

Pilate seems to have felt in degree, the weight of Christ's reply, and
to have been the more concerned. For it follows: "From thenceforth
Pilate sought to release him." He had sought it before. "From
henceforth," he was yet more desirous to set Christ at liberty, and
exerted himself more earnestly to persuade the Jews to consent to his