his spirit to sanctify and save them, than the most affectionate
earthly parent to shew kindness to his child.

The gospel is designed as a remedy for human weakness, equally as for
human guile. It is every way adapted to the circumstances of the
creatures to whom it offers salvation. It is a fair tender of pardon
and peace, of life and happiness to all who hear its joyful sound; it
not only opens these blessings to their view, but brings them within
their reach.

5. The divine benevolence is farther evident from the
exercise of forbearance towards ingrates, who neglect and slight
offered salvation. God doth not soon enter into judgment with them,
but waits with much long suffering; repeats his calls and warnings;
urges sinners in various ways, and by various means, to turn and live;
inwardly by the strivings of his Spirit, and warnings of conscience;
outwardly by his word; his providence, and the voice of those whom he
sends "to warn the wicked from their way, and beseech them in Christ's
stead to be reconciled to God."

The reason of all these applications to sinful man, is that mentioned
by St. Peter--"The Lord is long suffering to us ward, not willing that
any should perish, but that all should come to repentance."

II. We _are to consider some abuses of the revelation of divine
goodness which is made to mankind_.

There is no gift of God which depravity may not abuse. The belief
of the divine perfections, especially of the divine mercy and benignity
is often made the occasion of sin. Those whose "hearts are turned