Balak's consultations, or inquiries, are contained in the two last
verses of our text: Balaam's answer in the third. In Balak's inquiries
we see the ideas which he entertained of God, and of the service which
he supposed would be acceptable to Him, and engage, him to forsake his
people, and deliver him from his fears on their account. Balaam's
answer corrects Balak's mistakes, and discovers surprizingly just
apprehensions of the true God, and true religion, though
depravity prevailed, and caused him to counteract his convictions, by
advising Balak to measures directly opposed to his sense of duty.

To open and explain this subject is the design of the following
discourse.

It may be proper to premise that Israel did not make war either on
Moab or Ammon. Those nations were descended from Lot, and Moses was
forbidden to molest them in possession of the lands which God had
given them. Moab might have had peace, and the friendship of Israel,
but refused it, and joined the confederacy against them. When the
tribes of Israel reached the borders of Moab, which lay in their way
to Canaan, Balak and his people were intimidated by their numbers, and
by their martial appearance. They did not therefore, sue for peace,
but resolved to neglect no measures to subdue and conquer them.

It was an ancient custom among the heathen at their entrance on a war,
to devote the enemy to destruction, and solicit their gods to forsake
them. Balak thought this a matter of importance before he entered into
a war with Israel. This ceremony was commonly performed by the
priests, or ministers of religion. How this had been to Moab we are
not informed; but on occasion before us, the affrighted sovereign of