case is plainly the language of revelation.*

With equal reason might the hand of God in creation be denied, because
different grades are found among creatures, and some have greatly the
advantage over others; and in providence because its distributions are
unequal. That these inequalities are observable, and that they are the
work of God, will be acknowledged by all who believe the being of a
God, and his providential government. If any are disposed to call
these in question, we turn from them. To reason with them would be in
vain. "That which may be known of God is manifest in them; for God
hath shewed it unto them. For the invisible things of him, from the
creation of the world, are clearly seen, being understood by the
things that are made, even his eternal power and Godhead; so that they
are without excuse."

* Vid. Discourse on Romans, ii. 11.

A scoffing age may cry out against Christianity. To some it may be a
"stumbling block; to others foolishness." Men may exclaim against the
gospel, and against the doctrines and duties of it, and the means
which have been used of God to propagate it. Still "the foolishness
of God is wiser than men, and the weakness of God is stronger than
men." So it hath been in times past; so it will be in times to come.
_The foolish, the weak and base things of the world, have confounded
and brought to nought, all the world termed wise, and great, and
mighty_.

Imperial Rome at the summit of her greatness, could not crush the
cause of him who died on Calvary! "Had this counsel or work been of
men, it would have come to nought." Probably the name of Jesus, would