hast written_.

III. If we do not mistake the sense of the text, the strange doctrine
exploded in the beginning of this discourse, finds no support in it.
And surely the doctrine which reason rejects cannot be supported by
revelation. Reason directs us to pursue that line of conduct which
will be most for our advantage taking the whole term of our existence
into the account. And revelation doth the same--"in keeping God's
commandments there is great reward." If we look through the holy
scriptures we shall find abundant rewards annexed to every
requirement. The idea that despising the promises, and being willing
to renounce the desire and hope of them, should be made a condition of
receiving them, is pitiable weakness and absurdity.

Quite a different spirit is displayed in the history of the saints,
whom we are directed to follow. All the worthies of old "died in faith
not having received the promises, but seen them afar off."--The
renowned leader of Israel "had respect to the recompense of reward"
--yea, "the captain of our salvation," the divine son of Mary, "for
the joy that was set before him, endured the cross, despising the
shame." *

* Hebrews xi. 26, xii. 2.

Here the way of duty requires self denials. The good man is often
called to take up his cross; but the rewards which follow are
constantly held up to view, in revelation, as infinitely surpassing
the losses and sufferings of the present life. "Blessed are ye when
men shall revile and persecute you, and say all manner of evil against
you falsely for my sake: Rejoice and be exceeding glad; for great is