steep places, by difficult paths, always near the banks of streams,
narrow, much-worn passages in rocks, through which one person[J] can
barely squeeze, and which were evidently not intended for ordinary
travel. The passing through these places was enjoined on religious
votaries, as indicating respect for the great principle of regeneration.
The peasants of Europe, here and there, at the present day, continue to
pass through these rock or cave doors, 'for luck.' It was usual, after
the transition, whether into a cave, where mysteries, feasts, and orgies
were held, significant of 'the revival,' or merely through a narrow
way,--to bathe in the invariably neighboring river; the serpent-river or
water which drowns organic life, yet without which it dies.

In England, at a comparatively recent period, and even yet occasionally
in Scandinavia, the peasantry plighted their troth by passing their
hands through the hole in the 'Odin-stones,' and clasping them. Beads
and wedding rings and 'fairy-stones,' or those found with holes in them,
were all linked to the same faith which rendered sacred every
resemblance to the 'passing through.' The graves of both North and
South America contain abundant evidence of the sacredness in which the
same objects were held. I have a singularly-shaped soapstone ornament,
taken from an Indian grave, whose perforation indicates the
'fairy-stone.' The religious legends of Mexico and of Peru are too
identical with many of the Old World to be passed over as coincidences;
the gold images of Chiriqui, with their Baal bell-ringing figures, and
serpent-girt, pot-bellied phallic idols, are too strikingly like those
of _Old_ Ireland and of the East not to suggest some far-away common
origin. I have good authority for saying that almost every symbol,
whether of cup or dove, serpent or horn, flower or new moon, boat or
egg, common to Old World mythology, may be found set forth or preserved
with the emphasis of religious emblems in the graves or ruined temples