But there is a second link, ere we come to the Norsemen, which is strong
enough to merit the favorable consideration of the scientific man, for
it rests on evidence worthy serious investigation. I refer to the fact
that the Chinese-Annals, or Year Books,--which, according to good
authority, have been well kept, and which are certainly prosaic and
blue-bookish enough in their mass of dry details of embassies and
expenditures to be highly credible,--testify that in the fifth century
the Chinese learned the situation of the great peninsula Aliaska, which
they named Tahan, or Great China. Beyond this, at the end of the fifth
century,--be it observed that the advances in discovery correspond in
time in the records,--they discovered a land which Deguignes long after
identified with the north-west coast of America. With each discovery,
the people of these new lands were compelled, or were represented at
court as having been compelled, to send ambassadors wife tribute to the
Central Realm, or China.

But there had been unofficial Chinese travelers in Western America, and
even in Mexico itself, before this time. Those who have examined the
history of that vast religious movement of Asia which, contemporary with
Christianity, shook the hoary faiths of the East, while a higher and
purer doctrine was overturning those of the West, are aware that it had
many external points or forms in common with those of the later Roman
church, which have long been a puzzle to the wise. To say nothing of
mitres, tapers, violet robes, rosaries, bells, convents, auricular
confession, and many other singular identities, the early Buddhist
church distinguished itself by a truly catholic zeal for the making of
converts, and, to effect this, sent its emissaries to Central Africa and
Central Russia; from the Sclavonian frontier on the west to China,
Japan, and the farthest Russian isles of the east. On they went; who