ULYSS. Many arguments that I invented to save me from death.

HEC. Did I preserve thee then, and conduct thee safe from the land?

ULYSS. Yes, so that I now behold the light of the sun.

HEC. Art thou not then convicted of baseness by this conduct, who hast
received benefits from me such as thou acknowledgest thou hast, and doest
us no good in return, but evil, as far as in thee lies? Thankless is your
race, as many of you as court honor from oratory before the populace; be ye
not known to me, who care not to injure your friends, provided you say what
is gratifying to the people. But plotting what dark design have they
determined upon a decree of death against my child? Did fate impel them to
offer human sacrifices at the tomb, where it were rather right to sacrifice
cattle? Or does Achilles, desirous of devoting in his turn to death those
that wrought his death, with a color of justice meditate her destruction?
But she has done him no ill: he should demand Helen as a sacrifice on his
tomb; for she destroyed him, and brought him to Troy. But if some captive
selected from the rest, and excelling in beauty, ought to die, this is not
ours. For the daughter of Tyndarus is most preeminent in beauty, and has
been found to be no less injurious than us. On the score of justice then I
urge this argument; but with respect to what you ought to repay at my
demand, hear: thou hast touched my hand, as thou ownest, and this aged
cheek also, falling at my knees. Thy hand and knees I in return grasp, and
re-demand the favor I granted you then, and beseech you, do not tear my
child from my arms, nor kill her; enough have died already. In her I
rejoice, and forget my misfortunes; she serves as my consolation in the
stead of many things, she is my city, my nurse, my staff, the guide of my
way. It becomes not those who have power to exercise their power in things
wherein they ought not, nor should the fortunate imagine their fortune will