his archaic impulsive life. And this salvation, this extrication from
the wrongful and atavistic claims of primitive impulse in its many
strange forms, is a prime business of religion; sometimes achieved in
the sudden convulsion we call conversion, and sometimes by the slower
process of education. The wrong way to do it is seen in the methods of
the Puritan and the extreme ascetic, where all animal impulse is
regarded as "sin" and repressed: a proceeding which involves the risk of
grave physical and mental disorder, and produces even at the best a
bloodless pietism. The right way to do it was described once for all by
Jacob Boehme, when he said that it was the business of a spiritual man
to "harness his fiery energies to the service of the light--" that is to
say, change the direction of our passionate cravings for satisfaction,
harmonize and devote them to spiritual ends. This is true regeneration:
this is the salvation offered to man, the healing of his psychic
conflict by the unification of his instinctive and his ideal life. The
voice which St. Mechthild heard, saying "Come and be reconciled,"
expresses the deepest need of civilized but unspiritualized humanity.

This need for the conversion or remaking of the instinctive life,
rather than the achievement of mere beliefs, has always been appreciated
by real spiritual teachers; who are usually some generations in advance
of the psychologists. Here they agree in finding the "root of evil," the
heart of the "old man" and best promise of the "new." Here is the raw
material both of vice and of virtue--namely, a mass of desires and
cravings which are in themselves neither moral nor immoral, but natural
and self-regarding. "In will, imagination and desire," says William Law,
"consists the life or fiery driving of every intelligent creature."[70]
The Divine voice which said to Jacopone da Todi "Set love in order, thou
that lovest Me!" declared the one law of mental growth.[71] To use for a
moment the language of mystical theology, conversion, or repentance, the