affective side represents a true sublimation of human feelings and
desires, and not merely an oblique indulgence of lower cravings.

Again, we have to remember that the instinctive self, powerful though it
be? does not represent the sum total of human possibility. The maximum
of man's strength is not reached until all the self's powers, the
instinctive and also the rational, are united and set on one objective;
for then only is he safe from the insidious inner conflict between
natural craving and conscious purpose which saps his energies, and is
welded into a complete and harmonious instrument of life, "The source of
power," says Dr. Hadfield in "The Spirit," "lies not in instinctive
emotion alone, but in instinctive emotion expressed in a way with which
the whole man can, for the time being at least, identify himself.
Ultimately, this is impossible without the achievement of a harmony of
all the instincts _and_ the approval of the reason."[78]

Thus we see that any unresolved conflict or divorce between the
religious instinct and the intellect will mar the full power of the
spiritual life: and that an essential part of the self's readjustment to
reality must consist in the uniting of these partners, as intellect and
intuition are united in creative art. The noblest music, most satisfying
poetry are neither the casual results of uncriticized inspiration nor
the deliberate fabrications of the brain, but are born of the perfect
fusion of feeling and of thought; for the greatest and most fruitful
minds are those which are rich and active on both levels--which are
perpetually raising blind impulse to the level of conscious purpose,
uniting energy with skill, and thus obtaining the fiery energies of the
instinctive life for the highest uses. So too the spiritual life is only
seen in its full worth and splendour when the whole man is subdued to
it, and one object satisfies the utmost desires of heart and mind. The