resolved his inner conflict, developed his true potentialities, and live
a harmonious because a spiritual life.

We end, therefore, upon this conception of the psyche as the living
force within us; a storehouse of ancient memories and animal tendencies,
yet plastic, adaptable, ever pressing on and ever craving for more life
and more love. Only the life of reality, the life rooted in communion
with God, will ever satisfy that hungry spirit, or provide an adequate
objective for its persistent onward push.

FOOTNOTES:

[Footnote 62: Ennead IV. 8. 5.]

[Footnote 63: De Imit. Christi, Bk. III, Cap. 53.]

[Footnote 64: Boehme, "The Way to Christ," Pt. IV.]

[Footnote 65: Unamuno has not hesitated to base the whole of religion on
the instinct of self-preservation: but this must I think be regarded as
an exaggerated view. See "The Tragic Sense of Life in Men and in
Peoples," Caps. 3 and 4.]

[Footnote 66: Boehme: "Six Theosophic Points," p. 98.]

[Footnote 67: "The Cloud of Unknowing," Cap. 36.]

[Footnote 68: E. Gardner: "St. Catherine of Siena," p. 20.]

[Footnote 69: "Life of St. Teresa," by Herself, Cap. 30.]