tolerated, but established, the Catholic Church in the conquered
province of Quebec, with the result that the French Canadians remained
loyal during the American War. But neither the Government nor the finest
independent men in Parliament--not even Grattan--entertained the
remotest idea of admitting Irish Catholics to any really effective share
in the Government which their loyalty made stable. That noble but
hopeless conception originated later, as the dynamic impulse for
commercial freedom and legislative independence was originating now,
outside the walls of Parliament.

The rupture with France in 1778 denuded Ireland of troops, and called
into being the Protestant Volunteers; a disciplined, armed body, headed
by leaders as weighty and respectable as Lord Charlemont. This body,
formed originally for home defence, by a natural and legitimate
transition assumed a political aspect, and demanded from a dismayed and
terrorized Government commercial freedom for Ireland. For once in her
life Ireland was too strong to be coerced. Punishment like that applied
to Massachusetts was physically impossible. The bitter protests of
English merchants passed unheeded, and the fiscal claims of the
Volunteers, with their cannon labelled "Free Trade or this," were
granted in full early in 1780. The moral was to persist. From 40,000 the
numbers of the Volunteers rose in the two succeeding years to 80,000,
and they stood firm for further concessions. The national movement grew
like a river in spate; it swept forward the lethargic Catholics and
engulfed Parliament. In a tempest of enthusiasm Grattan's Declaration of
Independence was carried unanimously in the Irish House of Commons on
April 16, 1782, and a month later received legal confirmation in England
at the hands of the same Whig Government and Parliament which broke off
hostilities with America, and in the same session.