Origin of the Anglo-Boer War Revealed (2nd ed.) - The Conspiracy of the 19th Century Unmasked by C. H. Thomas
page 119 of 150 (79%)
page 119 of 150 (79%)
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What retribution overtook those nations is also on record. Those
enslaved peoples were forced to accept the religion of their conquerors. Can true converts be made to order by constraint, motives of self-interest, or by baptizing them _en bloc_? What else but deepest aversion and mistrust could a religion inspire which is professed and taught by a people who practise spoliation, murder, and other descriptions of wickedness abhorrent even to a savage mind? The aborigines would daily behold their own land and possessions enjoyed by usurpers and "would be teachers," who subjected them besides to slavery and abject misery. Could the religion of such teachers ever find favour with their victims? How could doctrines of righteousness and love be understood when so glaringly violated by their preceptors? It presents a sad paradox to see that the Boers, who are in many respects consistently religious and even exemplary, could uphold principles which place coloured people out of caste, not only in regard to political rights but also as to the common religious standing before the Creator. It would be unjust to charge the Boers with actually barbarous practices towards the natives--what they do enforce is their submission to the condition of servants. The Boer people ever chafed against the restraining action of the British Government as to their practice of slavery, and they have not hesitated either to exhibit their hostility to missionary enterprise. The confiscation of Protestant mission sites in the Orange Free State is one of the instances; another was exemplified in a raid perpetrated about forty years ago by the Transvaal Boers upon the inoffensive Bechuana tribe, whose chief and many of his people had accepted the Christian faith through the teaching of Moffat, David Livingstone, and other evangelists. The pretext for that raid was a lying report that |
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