other accessible and central camping grounds, where the burghers with
their families congregate in thousands--a sort of feast of tabernacles,
lasting three days, undeterred by the most boisterous weather. The
declaration of independence fell on that same date at Paarden-kraal in
1879, and it was also in December of the succeeding year that the Boers
proved victorious over the British troops in Natal, after which the
Transvaal had its independence generously restored by the Gladstone
Ministry (subject to treaty 1881).

On those anniversaries stirring speeches would be made by the elder
leading men, rehearsing the events of the nation's history so as to
grave them upon the minds of the younger, and to revive the thankful
memories of the elder people. It is only in human nature that
unsympathetic feelings against the English would intrude upon the
thanksgivings on those occasions, especially as it continues yet to be
averred that the British authorities had incited the Zulu king Dingaan
to those massacres. Nevertheless, except in instances of implacable
natures, the predominant sentiments at those gatherings were those of
gratitude to the Almighty and good-will towards all men. After the peace
of 1881, it used to be publicly recognised that the English were
entitled thenceforth to a first place in the nation's friendship, and
that the retrocession put a term to all recriminations applying to
previous dates.

The sequel has shown that soon afterwards another spirit was allowed to
intrude to displace those good and just sentiments, and that without any
reason or provocation and despite a persistently loyal and sincere
attitude of friendship and confidence observed towards the Boers by the,
British Government and the English people in South Africa. As instances
may be cited: (1) England's conceding spirit in assenting to a