there's no earthly use trying to banish or exorcise them by such a
simple thing as disbelief in them. Schopenhauer asserts that a belief in
ghosts is born with man, that it is found in all ages and in all lands,
and that no one is free from it. Since accounts vary, and our earliest
antecedents were poor diarists, it is difficult to establish the
apostolic succession of spooks in actual life, but in literature, the
line reaches back as far as the primeval picture writing. A study of
animism in primitive culture shows many interesting links between the
past and the present in this matter. And anyhow, since man knows that
whether or not he has seen a ghost, presently he'll be one, he's
fascinated with the subject. And he creates ghosts, not merely in his
own image, but according to his dreams of power.

The more man knows of natural laws, the keener he is about the
supernatural. He may claim to have laid aside superstition, but he isn't
to be believed in that. Though he has discarded witchcraft and alchemy,
it is only that he may have more time for psychical research; true, he
no longer dabbles with ancient magic, but that is because the modern
types, as the ouija board, entertain him more. He dearly loves to
traffic with that other world of which he knows so little and concerning
which he is so curious.

Perhaps the war, or possibly an increase in class consciousness, or
unionization of spirits, or whatever, has greatly energized the ghost in
our day and given him both ambition and strength to do more things than
ever. Maybe "pep tablets" have been discovered on the other side as
well! No longer is the ghost content to be seen and not heard, to slink
around in shadowy corners as apologetically as poor relations. Wraiths
now have a rambunctious vitality and self-assurance that are
astonishing. Even the ghosts of folks dead so long they have forgotten