The Ceremonies of the Holy-Week at Rome by Charles Michael Baggs
page 27 of 154 (17%)
page 27 of 154 (17%)
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gestatoria_--ceremonies peculiar to this procession--its
antiquity--High mass, its peculiar ceremonies on palm-sunday--Passio--Cardinal great Penitentiary at S. John Lateran's. "_Hosanna to the son of David: blessed is he that cometh in the name of the Lord, Hosanna in the highest_". Matt. XXI, 9. [Sidenote: P. I. Holy-week] The sufferings and death of Jesus Christ are the mysteries which the catholic church commemorates during holy week. "On these days" says S. John Chrysostom (in Ps. CXCIV) "was the tyranny of the devil overthrown, sin and its curse were taken away, heaven was opened and made accessible". It was then becoming that christians should consecrate these days of mercy, of grace and salvation to exercises of penance, devotion, and thanksgiving. The imposing liturgy of the Roman church is at this season more than usually solemn; and it is our task to describe, and endeavour to trace to their origin, its varied ceremonies. [Sidenote: Palm-Sunday, Christ's entry into Jerusalem.] Palm-sunday is so called from the commemoration of our blessed Saviour's entry into Jerusalem, when, according to St. John (XII, 13) "a great multitude took branches of palm-trees, and went forth to meet him, and cried: "Hosanna, blessed is he that cometh in the name of the Lord". Thus when Simon Maccabee subdued Jerusalem, he entered it "with thanksgiving and branches of palm-trees, and harps, and cymbals, and hymns and canticles, because the great enemy was destroyed out of |
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