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The Ceremonies of the Holy-Week at Rome by Charles Michael Baggs
page 38 of 154 (24%)
every well-educated and well-principled mind. It is to be lamented,
that not only the devotion of Catholics is disturbed, but their
feelings also are occasionally insulted in their own house of worship
by the unbecoming remarks of individuals--but enough: "you have not
so learned Christ: if yet you have heard him, and have been taught in
him, as the truth is in Jesus". Ephes. IV, 20, 21. If on this day even
the inhabitants of Jerusalem received Him with triumph and jubilee,
let us His disciples and children offer to Him the best tribute in our
power of love praise and adoration.

[Footnote 26: See Cancellieri, _Solenni possessi de'Papi, p_. 539.]

[Footnote 27: According to Champollion, it was originally erected in
Heliopolis by Ramesses 7th son of the great Ramesses or Sesostris;
Pliny says by Nuncoreus son of Sesostris. Caligula transported it to
Rome, and placed it in the circus afterwards called Nero's, where it
remained standing till the time of Sixtus V.]

[Footnote 28: It was customary in Lent, says St. Audoenus, to cover
with a linen veil the tomb of Eligius to conceal the brightness of the
gold and the splendour of the gems". Vita S. Eligii l. 2. c. 40. Thus
does the church at this season put off her costly nuptial robes, and
vest herself in weeds of deepest mourning. The time for veiling the
crucifix and images has varied at different periods. The Saturday
before passion-sunday is now the first, and holy Saturday the last
day, of this observance.]

[Footnote 29: S. Isidore (A.D. 600.) observes, that acolythes are
called in Latin _Ceroferarii_ "from their carrying wax tapers when the
gospel is to be read or sacrifice is to be offered". In the eleventh
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