and deeds of kings and their nobles, and, on the other, the general laws
which so long oppressed the lower orders of the people, and the action of
which is illustrated by disorders among them. But in Chaucer we find the
true philosophy of English society, the principle of the guilds, or
fraternities, to which his pilgrims belong--the character and avocation of
the knight, squire, yeoman, franklin, bailiff, sompnour, reeve, etc.,
names, many of them, now obsolete. Who can find these in our compendiums?
they must be dug--and dry work it is--out of profounder histories, or
found, with greater pleasure, in poems like that of Chaucer.


CHARACTERS.--Let us consider, then, a few of his principal characters
which most truly represent the age and nation.

The Tabard inn at Southwark, then a suburb of "London borough without the
walls," was a great rendezvous for pilgrims who were journeying to the
shrine of St. Thomas à Becket, at Canterbury--that Saxon archbishop who
had been murdered by the minions of Henry II. Southwark was on the high
street, the old Roman highway from London to the southeast. A gathering of
pilgrims here is no uncommon occurrence; and thus numbers and variety make
a combination of penitence and pleasure. The host of the Tabard--doubtless
a true portraiture of the landlord of that day--counts noses, that he may
distribute the pewter plates. A substantial supper smokes upon the
old-fashioned Saxon-English board--so substantial that the pilgrims are
evidently about to lay in a good stock, in anticipation of poor fare, the
fatigue of travel, and perhaps a fast or two not set down in the calendar.
As soon as they attack the viands, ale and strong wines, hippocras,
pigment, and claret, are served in bright pewter and wood. There were
Saxon drinks for the commoner pilgrims; the claret was for the knight.
Every one drinks at his will, and the miller, as we shall see, takes a