Folk-Lore and Legends; Scandinavian by Various
page 155 of 167 (92%)
page 155 of 167 (92%)
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and heard the town-clock of Rambin strike two. When all was still, save
a few larks, who were tuning their morning songs, they all fell on their knees and worshipped God, resolving henceforth to live a pious and a Christian life. When the sun rose, John arranged the procession, and they set out for Rambin. Every well-known object that they saw awoke pleasing recollections in the bosom of John and his bride; and as they passed by Rodenkirchen, John recognised, among the people that gazed at and followed them, his old friend Klas Starkwolt, the cowherd, and his dog Speed. It was about four in the morning when they entered Rambin, and they halted in the middle of the village, about twenty paces from the house where John was born. The whole village poured out to gaze on these Asiatic princes, for such the old sexton, who had in his youth been at Constantinople and at Moscow, said they were. There John saw his father and mother, and his brother Andrew, and his sister Trine. The old minister Krabbe stood there too, in his black slippers and white nightcap, gaping and staring with the rest. John discovered himself to his parents, and Elizabeth to hers; and the wedding-day was soon fixed. And such a wedding was never seen before or since in the island of Rügen, for John sent to Stralsund and Greifswald for whole boat-loads of wine and sugar and coffee; and whole herds of oxen, sheep, and pigs were driven to the feast. The quantity of harts and roes and hares that were shot upon the occasion it were vain to attempt to tell, or to count the fish that was caught. There was not a musician in Rügen or in Pomerania that was not engaged, for John was immensely rich, and he wished to display his wealth. John did not neglect his old friend Klas Starkwolt, the cowherd. He gave |
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