with power, suitability, spirituality, and some originality. In his
public prayers he almost invariably adds a petition "for our Queen
Victoria; because she is only a woman." On one occasion he said to his
countrymen: "Those of you who can read know that it says, they shall
come from the East and the West, and the North and the South, and
shall sit down in the kingdom, but the children of the kingdom shall
be cast out. Our fathers were heathen, but we are children of the
kingdom. If _we_ fail of the grace of God, we shall not only be cast
into hell, but into outer, _outer_, OUTER darkness." It made a great
impression on them. At another time he drew a comparison between the
Israelites, who entered Canaan with Joshua, and the spiritual
Israelites, who with Jesus shall enter on the millennium.

The second is DANIEL, a gifted man with a humble spirit and
considerable missionary zeal. Year by year, as Epiphany, "the Heathen
Festival," comes round, he has sleepless nights of deep sorrow in his
heart for those who know not Jesus, the Salvation of God. Twenty years
ago, stirred by the example of John King, the bush-negro evangelist in
Surinam, Daniel went in his own boat to his heathen countrymen in the
far north of Labrador. He found a companion of like sentiment in
Gottlob of Hebron, who afterwards rendered such excellent service at
Ramah. More recently Daniel induced Titus of Hopedale to accompany him
on a winter journey to some of the European settlers and half-breeds
in the neighbourhood of that station. When they arrived at the
log-house of one or another of these dwellers in the remote bays,
Daniel at once told their errand with as much humility as
earnestness. Their simple testimony of the Saviour from sin was well
received. When they returned to Hopedale Daniel had a great deal to
tell the missionaries of the utterances of his companion, but very
little to remark about his own sayings and doings. He frequently