| | | |
| 805 | | 741 |
| _Harriott_ | | _Eleonora_ |
| 1865-1882 | | 1819-1879 |
|______________| |______________|


Scarcely any grass grows within the oblong space surrounded by wooden
palings, but here and there patches of moss or low berry bushes
threaten to hide the neat little slabs of wood placed by the
missionaries on the graves of the native Christians. If left to the
Eskimoes, this duty to their departed relatives and friends would
either be done carelessly or forgotten. These simple "headstones," of
which I give two specimens as copied into my notebook, are perhaps
about twelve inches by eight. The place for the next grave in each row
(men, women, boys, girls) is indicated by long poles likely to appear
above the highest snow in winter. Here at Nain, and indeed at all the
stations except Okak, where the soil is clay, it is possible, though
in winter very troublesome, to dig a grave all the year round. At Okak
the coffin must be laid in the snow until returning spring thaws the
frozen ground. As already stated, the Eskimoes have no surnames, and
their graves show a great repetition of certain Christian names, as
Abel, Abia, Zecharias, Thomas, Susannah, Katarina, &c. There is a
greater variety on the female side. At Zoar I noted some curious
ones--Persida, Botille, Teresia Dina, and Justine. "Helena-Helenalo"
evidently means mother and child, both bearing the name Helena.
"Fillipusib-kitornganga" and "Davidib-kitornganga" mean the child of
Philip and the child of David. Mostly, the little wooden "headstones"
lie flat on the grave; those at Okak are placed upright, as in the
accompanying sketch, and record the names of several persons buried